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Archive for the ‘time’ Category

Discourse within modern day liberal democracies is increasingly imbued with rhetoric and discussion concerning rights. While the incentive for the acquisition of certain rights may be understood or interpreted in various ways from differing perspectives across the political spectrum, as demonstrated by Samuel A. Chambers in the early pages of his essay, “Ghostly Rights”, a [...]

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Julie Candler Hayes’s Unconditional Translation: Derrida’s Enlightenment-to-Come focuses on the role of lumieres (enlightenment) in Derrida’s “metapolitical” thought. The a-venir (to-come) quality of Derrida’s democracy is, in his later work, extended to his concept of Enlightenment. The aporetic structure (or stricture) [...]

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This article can be separated into two parts, the masculine argument about Europe and the components that define European, within the context of the last European, and the feminine argument about globalization and the new international. This doesn’t suppose one is superior or inferior, but it is an essentialist claim [...]

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When reading Spectres of Marx and coming across the phrase “the time is out of joint” again and again, I recalled the explorations of Foucault in Society Must Be Defended.

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I’m curious what you think about Derrida’s remarks, in his ten features of the new world order, about the displacement-placement question. It occurs in the thesis on inter-ethnic conflict, something that persists despite the alleged homogenizing effects of globalism.

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Tasing a Bro

You’ve surely seen it, but it is worth seeing with the conceptual tools of this course (thus far). And maybe asking some disconcerting questions about the inability of justice to speak itself in a way that mobilizes, rather than unnerves. Of course I’m talking about the UFlorida student who was handcuffed and tasered by security [...]

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Summary post by David Tomlinson : An example of Derridian dogmatism par excellence (which I think would be enough to make Derrida cringe, with Hägglund’s adherence to what he paradoxically describes as ‘deconstructive logic’), “The Necessity of Discrimination” aims to break apart Derrida and Levinas entirely by pointing to the violence Derrida understands as constitutive [...]

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